Feeds:
Posts
Comments

Archive for November, 2021

Of course, the main reason that synod meets is to talk about things, and the way it does that is by debating proposals in the chamber. The chamber can get rather warm. All the clothing advice was to major on layers and I certainly avoided dressing as I normally would for life in a Victorian vicarage: vests and scarves defintely not required.

And debate brings its own kind of heat. You can get a pretty good feel for what synod members are particularly concerned about by reading the questions that are submitted to the House of Bishops and others a few weeks before synod meets. This synod generated 132 questions, which spread over 74 pages with their answers. You’ll see there are many questions on Holy Communion, Safeguarding and the Clergy Discipline Measure, LGBTQ+ issues and issues to do with finance and mission.

There is a special session in synod to debate the questions that have been answered. The format is that the Chair of that session runs through each question number and you have the opportunity to ask another question, by jumping up and shouting ‘SUPPLEMENTARY’ when your question number is asked. You then go to a lectern and ask your question and the bishop (or other synod official) has to answer on the hoof.

I asked two written questions – numbers 27 and 28, both about the Clergy Discipline Measure. You can hear me jumping up to indicate that I had a supplementary question (and asking it, then taking a breather, then laughing as I ask another, because I’d forgotten I had a second one) on the CofE YouTube channel (this link will take you to the start of my section, and the Bishop of Worcester answering). I don’t think that my questions generated much light, but hopefully some issues were highlighted to the team responsible for revising the undeniably appalling existing system of clergy discipline.

Occasionally some interesting or useful information does emerge in answer to a question. And sometimes questions are asked that people feel very strongly about. The atmosphere in the chamber during the questions about Holy Communion was quite heated. You can hear my poor diocesan bishop trying to answer people on this subject, which is so important to believers, without accidentally making new canon law (actually making a law involves a bit more than this, but bishops like to speak with one voice, so if you’re answering you need to keep within what’s been agreed).

Other debates bring up interesting viewpoints, but the impression I have is that most change is made in the detail, and in the committees who produce the policies and documents. I suspect this is true of any legislative body, but it was still worthwhile sitting in the debates to hear from the breadth of the church, and to work out who is going to be likely to get their name in the Church Times in the next few years.

As the term of this synod continues there are plenty of things to be discussed that will no doubt be heated, not least the Living in Love and Faith project, but also the sticky issues of finances and deployment. We need to pray for light, not only heat, that we’d follow the advice of James:

My dear brothers and sisters, take note of this: everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires.

James 1:19-20

Read Full Post »

There are 483 people on General Synod – and although I didn’t meet them all in Church House this week, at some times it felt like it. I met other reps from my diocese, old friends from the church where I was married, a mutual friend of a pal from Singapore, people I know from various Christian organisations I’m involved with and LOTS of people I know from Twitter, Facebook and other places on the internet. I failed to find the brother of another friend from Singapore, who I’m told is also on synod, but I shall seek him out next time. I chatted to people I sat next to, to people in the halls and corridors, to a lady who was having lunch at the same café, and to so many people in the tearoom. I’d almost lost my voice when I got home.

When I wasn’t talking I was absorbing information. We had an induction with an overview of synod work, lots of legal stuff, a trial vote using the electronic machines and a mock debate. Once synod kicked off properly, after the behatted service in Westminster Abbey, we heard speeches from HM The Queen (delivered by the Earl of Wessex) and both archbishops.

my prayer is that the Lord’s blessing may be upon you as you embark on your deliberations; and that you will find inspiration in the joyous words of the hymn you sang this morning:

O Comforter, draw near,

within my heart appear,

and kindle it, thy holy flame bestowing.

Elizabeth R

It seems to me that the ‘hellos’ part of synod is a key part of its work – learning to love one another across differences, but also finding our connections and the ways that we can help one another to follow and serve our God, who sends his Comforter to kindle our hearts.

So do say your ‘hello’ below if you’re a fellow synod member reading this, and even if you aren’t.

Read Full Post »

I started writing a single blogpost on my first ever experience of being a member of General Synod. But it got too long. So here’s the first of a few reflections on my initiation into: the murky dealings of Anglican politics/the premier decision making body of this country’s most important institution/the mess that occasionally works and is all we’ve got (delete to obtain your preferred description).

What is more exciting in life than the excuse to buy a new hat? Several things, of course, but it’s been ages since I went to a wedding and even longer since I was a cool and trendy young engineer (not really) who liked to wear outrageous hats as I cycled across Cambridge to work.

So I got myself elected to the General Synod of the Church of England. And although I didn’t actually realise it when I sent my nomination forms in, I was therefore invited to start my five year term (or Quinquennium because the CofE loves a fancy Latiny word) by attending a service of Holy Communion at Westminster Abbey.

Vicar's wife in hat with green bow, Abbey statues behind

As I was deluged with information in the days before the meeting began, I learnt that ‘some ladies wear hats to the service’, perhaps because HM The Queen usually attends along with all the bishops and the elected members of clergy and laity from round the country. So a new hat it was, even though it was the Earl of Wessex who joined us in the Abbey, without a hat.

There is a lot of formality at synod, not just in the service at Westminster Abbey with people in fine robes and royalty in attendance. There are formal ways to speak and lots of ways of doing things that I found pretty unfamiliar, even though I’ve watched a few sessions online. It works a bit like parliament (although we were repeatedly told that it’s not the CofE’s parliament) or maybe a local council meeting, with added wigs and theology.

The formality is necessary, I guess, to ensure that everything runs in an orderly way, and in connection with history. But it still felt pretty strange to me as a newcomer, an ignoramus when it comes to standing orders and someone whose life is almost all very informal. I’m sure that Jackie Weaver would immediately understand how it all works, but for the rest of us, the first few meetings are going to be a steep learning curve. Pray for us!

Read Full Post »